Iran: A Political Wife, a Women’s Movement
Ms. Rahnavard was a leftist long before she became an Islamist, and in that sense she and her husband are different from the more conservative rightist Islamists.
Leftist Islamists were moved by social and economic concerns of the poor and dispossessed, and thought that Islam would be a unifying ideology toward greater social progress and democracy in Iranian society. Since 1979, both she and her husband have gone through a series of changes. She has become a strong advocate of women’s rights and headed al-Zahra Women’s University until President Ahmadinejad removed her from that post in 2005.
Ms. Rahnavard called for Iran joining the Convention on the Elimination of All Forms of Discrimination Against Women, and Mr. Moussavi spoke against polygamy. He published a comprehensive list of gender reforms, and promised to carry them out if elected. In the meantime, she called for freedom of all political prisoners, and Mr. Moussavi, who is an Azeri (from the northwestern Iranian province of Azerbaijan), encouraged greater recognition for ethnic minorities.
The press also became bolder and began to address taboo issues. Women activists called for an end to compulsory hijab. It became clear that the election of Mr. Moussavi would lead to a greater democratization of the Islamic Republic.
I think this frightened the supreme leader who wanted to avoid such a scenario at any cost. In the meantime, sexual politics remained a dominant focus of the campaign. Mr. Ahmadinejad returned to his familiar denunciation of sexual “immoralities” and the West, issues that usually resonate with his base. However, the changing sexual norms in Iran have made this type of rhetoric less effective.
On Monday, Ms. Rahnavard appealed to the public to join the hundreds of thousands of demonstrators in Tehran. The success of this remarkable turn out suggests that we may be witnessing some extraordinary days ahead. As President Obama suggested on Tuesday, given the volatile history of U.S.-Iran relations, it is best if the United States government does not interfere and overtly take sides in this matter. But efforts should be made to give broad attention to this unique social movement.
16 June 2009
By Janet Afary
Source: The New York Times
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Relevant Resources
- Thematic report on article 16, Muslim Family Law and Muslim Women's Rights in Singapore
- Building Civil Societies
- Women's Sport as Politics in Muslim Contexts
- Feminist Movement Builder's Dictionary
- Disposable Victims: Laws and Practices on Gender-related Killings of Women and Girls in the Islamic Republic of Iran