Women’s issues are now an integral
part of modern Islamic discourses, as evidenced in the plethora of ‘Women in
Islam’ titles in religious publishing projects all over the Muslim world.
[1] In practice, this
has entailed re-readings of the old texts in search of solutions - or more
precisely, Islamic alternatives - for a very modern problem, which has to do
with the changed status of women and the need to accommodate their aspirations
for equality and to define and control their increasing participation in t